Tonight, I’m reading from my new book, Wine-Dark Sea: New & Selected Poems & Translations in Terrain.org’s reading series. You can join us by registering here for the event. Hope to see you there!
I’ll be reading with two other poets, Joe Wilkins and Betsy Aoki. Betsy is an associate poetry editor with Terrain, which has published several of my poems over the years. Her colleague, Derek Sheffield, will be our host. Derek is a fine poet in his own right, and he has a new book out called Not For Luck, which poet Mark Doty selected for the Wheelbarrow Books Poetry Prize, and it was published by Michigan State University Press.
Derek has been called “a post-romantic nature poet,” in a recent review and, as the reviewer went on to say, his “poems are colored by a sense of separateness from nature and a recognition that language itself impedes any immediate communion with the world.” (Those of you familiar with my book Dwelling: an ecopoem, will understand why I find Derek’s work interesting and simpatico.)
I should also mention that he wrote a great blurb for my new book, for which I am truly grateful. And he has some of the longest poem titles I’ve ever seen (the one below is not even close to the longest), which is always fun.
Here is Derek Sheffield’s
“At the Log Decomposition Site in the H.J. Andrews Experimental Forest, a Visitation”
Below thick moss and fungi and the green leaves
and white flowers of wood sorrel, where folds
of phloem hold termites and ants busily gnawing
through rings of ancient light and rain, this rot
is more alive, says the science, than the tree that
for four centuries it was. Beneath beetle galleries
vermiculately leading like lines on a map
to who knows where, all kinds of mites, bacteria,
Protozoa, and nematodes whip, wriggle, and crawl
even as my old pal’s bark of a laugh comes back:
“He’s so morose you get depressed just hearing
his name,” he said once about a poet we both liked.
Perhaps it’s the rust-red hue of his cheeks
in the spill of woody bits. Or something in the long shags
of moss draping every down-curved limb. He’d love to be
right now a green-furred Sasquatch tiptoeing
among the boles of these firs alive since the first
Hamlet’s first soliloquy. He’d be in touch,
he said in an email, as soon as the doctors cleared him.
When this tree toppled, the science continues, its death
went through the soil’s mycorrhizae linking the living
and the dead by threads as fine as the hairs appearing
those last years along Peter’s ears, and those rootlets
kept rooting after. That email buried in my Inbox.
Two lines and his name in lit pixels on my screen.
What if I click Reply? That’s what he would do,
even out of place and time, here in the understory’s
lowering light where gnats rescribble their whirl
after each breath I send.
–Derek Sheffield, from Not For Luck, originally appeared in Otherwise Collective’s Plant-Human Quarterly
National Poetry Month 2022, Week Three: Millicent Borges Accardi’s “The Graphics of Home”
April 20, 2022
When Samantha and I were back in São Miguel two weeks ago, I had the opportunity to place a plaque at Emigrant Square in honor of my great-grandparents José and Anna Rodrigues Casquilho, who emigrated from the Azores in 1906. As the wind whipped up on the plaza, swirling around the large mosaic globe, and the ocean waves crashed against the rocky north shore, I had the distinct impression my bisavós were making their presence known.
The ceremony was emotional for me, especially because several members of my Azorean family attended. I delivered a speech in Portuguese—although much of it may have been lost on the wind—and placed the plaque in the square that had been reserved for it. I couldn’t help thinking of my bricklayer great-grandfather when I nestled the plaque into the fresh mortar.
(Coincidentally, outside Letras Lavadas Livraria the night before, where we were launching my books Azorean Suite and Wine-Dark Sea, stone workers were busy replacing the basalt and limestone calçadas and street paving stones right up until we started talking—another sign that my great-grandfather was present.)
This got me thinking about other emigrants from the islands and about Millicent Borges Accardi’s new book of poetry, Through a Grainy Landscape, which, as another Azorean American writer, Katherine Vaz, puts it, explores “what heritage means to those descended from immigrants long established in the place of their dreams.”
Accardi’s books include Only More So (Salmon Poetry, 2016) and she has received a Fulbright, along with fellowships from the National Endowment for the Arts (NEA), CantoMundo, the California Arts Council, Yaddo, Fundação Luso-Americana (FLAD), and the Barbara Deming Foundation. She lives in Topanga, California, and has degrees in writing from CSULB and USC. In 2012, Accardi started the “Kale Soup for the Soul” reading series featuring Portuguese-American writers.
Here is Millicent Borges Accardi’s “The Graphics of Home”
Were broken by the Great
Depression, the textile mills,
and the golf ball factories.
We came from The Azores
and the mainland and Canada,
settling in Hawaii and New Bedford
and San Pedro, the original
Navigators. No one was documented.
Here was what I learned at home
thru the lifecycle of a shirt.
Polyester and cotton, it arrived
in the mail, from Sears,
sent as a hand-me-down
from Fall River, carefully washed
and ironed and pressed,
in a tomato box that had been
repurposed and wrapped in brown
paper and smelling of stale
cigarettes. That shirt was worn
and washed and used many times,
as if it had been new. When they
frayed, the elbows were mended
and torn pockets were reconnected
with thick carpet-makers’ thread.
When the sleeves were too worn
to restore, they were scissored
off to make short sleeves and then
the new ends were folded and hemmed
until no more and then there was the time
when the sleeves were cut off
entirely, to create a summer top
or costume for play time, sleeveless,
perhaps a vest for a pirate.
When outgrown and too worn
for even that, the placket of buttons was removed,
in one straight hard cut along the body
of the shirt front, through and through.
The buttons were pulled off by hand,
for storage in an old cookie tin,
the cloth cut into small usable pieces
for mending, for doll clothes, for
whatever was left over. The rest, torn
into jagged rags for cleaning and, if the fabric was soft,
used for Saturday’s dusting of the good furniture
in the den. Whatever was left, was sold
by the pound, wrapped and rolled into
giant cloth balls, sold to the rag man
who made his rounds in the neighborhood
all oily and urgent and smiling as if
his soul were a miracle of naturalized
birth.
From Through a Grainy Landscape by Millicent Borges Accardi, New Meridian Arts (2021)
Photo by Ana Cristina Gil, University of the Azores.
My apologies for not being on top of my game with regards to National Poetry Month Mailings this year. Samantha and I just returned from an emotional trip to our beloved island of São Miguel, in the Azores, after two years away.
It was emotion-filled not only because the pandemic kept us way for two years—we had tried to go back as recently as December, but Omicron dissuaded us—but because in the interim years we had determined that we want to divide our time between there and our new home in the Berkshires and this trip solidified and confirmed that plan.
On top of that, we held a ceremony to place a plaque at the Praça do Emigrante (Emigrant Square) honoring the memory and sacrifice of my two great-grandparents who emigrated from the island in 1906. Joining us were cousins from my family there, the Casquilho family, along with the director and staff from the Associação dos Emigrantes Açorianos.
It was a windy afternoon, and the waves were crashing against the rocky shore along the north coast of the island, as if the spirit of my great-grandparents were making their presence known.
All this to say that I’m behind in my weekly mailings and I apologize. This week, I’m going to share post one of my translations of the great Azorean poet Vitorino Nemésio, “Ship,” which I hope you will enjoy. It originally appeared in Gávea-Brown Journal and was reprinted in my new book, Wine-Dark Sea: New & Selected Poems & Translations. Here it is in the original Portuguese and in my translation:
Navio
Tenho a carne dorida
Do pousar de umas aves
Que não sei de onde são:
Só sei que gostam de vida
Picada em meu coração.
Quando vêm, vêm suaves;
Partindo, tão gordas vão!
Como eu gosto de estar
Aqui na minha janela
A dar miolos às aves!
Ponho-me a olhar para o mar:
—Olha-me um navio sem rumo!
E, de vê-lo, dá-lho a vela,
Ou sejam meus cílios tristes:
A ave e a nave, em resumo,
Aqui, na minha janela.
—Vitorino Nemésio, Nem Toda A Noite A Vida
___
Ship
My flesh is sore
from the landing of some birds
I don’t know where they’re from.
I only know that they, like life,
sting in my heart.
When they come, they come softly;
leaving, they go so heavy!
How I like to be
here at my window
giving my mind over to the birds!
I’m looking at the sea:
look at that aimless ship!
And, seeing it, give it a lamp[i],
or my sad eyelashes:
the bird and the ship, in a nutshell,
here, at my window.
—translated from the Portuguese by Scott Edward Anderson
[i] For “vela,” I like “lamp” here, rather than “candle” or “sail,” because it echoes the idea of lighting a lamp to draw in a weary traveler—although I think “salute” or “sign” might also work, although not technically accurate. Also “lamp” hearkens back to Nemésio’s stated desire, expressed in his Corsário das Ilhas, which I’ve been translating for Tagus Press, of wanting to be a lighthouse keeper.
I’m behind in posting this year’s National Poetry Month poems, and I was reminded of that fact by several readers who reached out wondering whether they’d fallen off the list. My apologies!!
We finally made it back to the Azores after two years away and I’ve been busy preparing for a lecture I am giving at the University of the Azores this evening (as I write this) and a book launch event at the bookstore of my Azorean publisher, Letras Lavadas, in Ponta Delgada on Thursday.
Still, no excuse.
Then, this morning, I saw Dana Levin’s poem below, posted by several friends on social media from its appearance in the New York Times Magazine this week, and—given recent events in Ukraine and Sacramento—I decided it was the poem to start with this year.
Dana Levin is a national treasure. Her poetry is both erudite and approachable, a rich combination of everyday observations, science, and deep human feeling.
Dana grew up in California’s Mojave Desert, earned a BA from Pitzer College and an MA from New York University. Her collections of poetry include Banana Palace (2016), Sky Burial (2011), Wedding Day (2005), and In the Surgical Theatre (1999). She teaches at Maryville University in St. Louis, where she is distinguished writer-in-residence.
Here is Dana Levin’s poem, “Instructions for Stopping,” from her new book, Now Do You Know Where You Are, out now from Copper Canyon Press.
Instructions for Stopping
By Dana Levin
Say Stop.
Keep your lips pressed together
after you say the p:
(soon they’ll try
to pry
your breath out—)
—
Whisper it
three times in a row:
Stop Stop Stop
In a hospital bed
like a curled-up fish, someone’s
gulping at air—
How should you apply
your breath?
—
List all of the people
you would like
to stop.
Who offers love,
who terror—
Write Stop.
Put a period at the end.
Decide if it’s a kiss
or a bullet.
—
Here’s how it appeared in the New York Times Magazine on Sunday: Insructions for Stopping.
National Poetry Month 2021, Bonus Week: My translation of Vitorino Nemésio’s “A Árvore do Silêncio”
May 2, 2021
For my bonus post this year, wrapping up this Poetry Month featuring poets of the Azores and its Diaspora, I want to share one of my translations of the great 20th Century Azorean poet Vitorino Nemésio. (This translation appears in the current issue of Gávea-Brown: A Bilingual Journal of Portuguese-North American Letters and Studies, along with four others.)
Photo by Manuel de Sousa, Creative Commons License
A poet, essayist, and public intellectual, Nemésio was born on Terceira Island in 1901 and is best known for his novel Mau tempo no canal (1945), which was translated into English by Francisco Cota Fagundes and published as Stormy Isles: An Azorean Tale.
In 1932, the quincentennial year of Gonçalo Velho Cabral’s “discovery” of the Azores, Nemésio coined the term “açorianidade,” which he would explore in two important essays, and which would become the subject of much debate over the years. There are those who see the term as somewhat limiting: describing as it does a specific, fixed set of qualities of the island condition—insularity, for example—that belies a greater dynamism in the spirit of the islanders.
Nevertheless, I think its usefulness as a term is somewhat expanded when we look at what Nemésio himself said about it, reflecting the entirety of his term rather than one dimension of it. Instead of limiting it as a descriptor to what it’s like to be born on the islands, Nemésio asserted that it was appropriate, too, for those who emigrated from the islands, as well as those who later returned. (And, by extension, as I said in a recent interview, I like to think he intended it to continue through or beyond the generations.)
The term, wrote Antonio Machado Pires in his essay, “The Azorean Man and Azoreanity,” “not only expresses the quality and soul of being Azorean, inside or outside (mainly outside?) of the Azores, but the set of constraints of archipelagic living: its geography (which ‘is worth as much as history’), its volcanism, its economic limitations, but also its own capacity as a traditional ‘economy’ of subsistence, its manifestations of culture and popular religiosity, their idiosyncrasy, their speaking, everything that contributes to verify identity.”
As a “warm-up exercise” for translating Nemésio’s travel diary, Corsário das Ilhas (1956), for which I am currently under contract with Tagus Press of UMass Dartmouth (with financial support from Brown University), I started with some of his poems. And I hope to continue with more, because Nemésio is worthy of a larger audience here.
I hope you’ve enjoyed this brief tour of some of the poetry of the Azores and its Diaspora.
Here is Vitorino Nemésio’s “A Árvore do Silêncio” and my translation, “The Tree of Silence”:
A ÁRVORE DO SILÊNCIO
Se a nossa voz crescesse, onde era a árvore?
Em que pontas, a corola do silêncio?
Coração já cansado, és a raiz:
Uma ave te passe a outro país.
Coisas de terra são palavra.
Semeia o que calou.
Não faz sentido quem lavra
Se o não colhe do que amou.
Assim, sílaba e folha, porque não
Num só ramo levá-las
com a graça e o redondo de uma mão?
(Tu não te calas? Tu não te calas?!)
—Vitorino Nemésio de Canto de Véspera (1966)
_____________
THE TREE OF SILENCE
If our voice grew, where was the tree?
To what ends, the corolla of silence?
Heart already tired, you are the root:
a bird passes you en route to another country.
Earthly things are word.
Sow what is silent.
It doesn’t matter who plows,
if you don’t reap what you loved.
So, why not take them,
syllable and leaf, in a single bunch
with the graceful roundness of one hand?
(Don’t you keep quiet? Don’t you keep quiet?!)
—translated from the Portuguese by Scott Edward Anderson
from Gávea-Brown—A Bilingual Journal of Portuguese-North American Letters and Studies, vol. 43. Brown University, 2021
National Poetry Month 2021, Week Four: Adelaide Freitas’s “In the Bulge of Your Body”
April 30, 2021
Continuing to explore the poets and poetry of the Azores and its Diaspora, this week I’m featuring a poem by the late Adelaide Freitas, a wonderful Azorean poet, novelist, and essayist deserving of more attention.
Freitas was born 20 April 1949 in Achadinha, on the northeastern coast of São Miguel Island. She attended school in Ponta Delgada before moving with her family to the United States, where she attended New Bedford High School in Massachusetts. In 1972, she graduated with a BA in Portuguese from the Southeastern Massachusetts University (now UMass Dartmouth) and went on to earn a master’s degree in Comparative Literature from the City University of New York and a PhD in American Literature from the University of Azores. She lived in Ponta Delgada with her husband, Vamberto Freitas, and was a professor of American Literature and Culture at the University of the Azores.
In 2018, Adelaide Freitas was honored by the Legislative Assembly of the Autonomous Region of the Azores with the Insígnia Autonómica de Reconhecimento (Commendation of Recognition), just a few weeks before she passed away after a long battle with Alzheimer’s.
“Adelaide Freitas had gone silent years ago through the devastation of illness,” wrote one of her translators, Emanuel Melo, on his blog. “Her husband, Vamberto Freitas, himself a man of letters and important literary critic in the Portuguese diaspora, with enduring love and faithfulness kept her by his side, even writing about her, but above all loving her with steadfastness. In one of his blog posts he wrote how in the middle of a sleepless night, with her resting in the next room, he would take her books from the shelf and read her words to himself when he could no longer her the voice of his beloved wife.”
Her novel, Smiling in the Darkness, is an intimate portrait of what life was like on the Azores during the latter half of the 20th Century, and follows a young woman who struggles with the absence of her emigrant parents—who left her behind when they went to America—and her desire to explore the world beyond her island home. It was recently published in a translation by Katherine Baker, Emanuel Melo, and others. You can order a copy (and you should) from Tagus Press here: Smiling in the Darkness.
Here is her poem, “No bojo do teu corpo” in its original Portuguese and my English translation:
“No bojo do teu corpo”
No bojo do teu copo
olho translúcido o teu corpo
Vibra a alegria da tua emoção
e em mim se dilui a sua gota
Ballet agita o copo
treme a boca da garrafa
A mão abafa o vidro morno
cala-se enterrada a ternura dos lábios
A folha verde voa etérea
pousa no líquido desfeito
Dela nasce uma flor
e o mundo nela se espelha
branca a luz se intersecta
refrecta o whisky beijado
Guardanapo assim molhado
refresca a tua fronte
Gentil ela se inclina
no Outro se confunde
No tchim-tchim da efusão
treme bojo do teu corpo
—
“In the bulge of your body”
In the bulge of your glass
I see your translucent body
Vibrating with the joy of your emotion
and your drop dissolves in me
Ballet stirs the glass
the mouth of the bottle is trembling
The hand stifles the tepid glass
the tenderness of the lips is buried, remains silent
The green leaf flies ethereal
lands in the dissolved liquid
From it a flower is born
and the world is mirrored in it
white light intersects
refracting the whisky kiss
Such a wet napkin
refreshing your brow
Gently she leans
into the Other, gets confused
In the Tchim-tchim![1] of effusion
the bulge of your body trembles
—Adelaide Freitas (translated by Scott Edward Anderson)
[1] Tchim-tchim! is an expression like Cheers! An onomatopoeic phrase that connotes the clinking of glasses. I decided not to translate it here, although I could have gone with “cling-cling!” or something similar.
Jardim Botânico José do Canto, Ponta Delgada, Azores. Photo by SEA
I first encountered Logan Duarte through Christopher Larkosh’s “Writing the Moment Lusodiasporic” event last June. A two-day event sponsored by the College of Arts and Sciences and the UMass Dartmouth Department of Portuguese, it brought together Luso-North American writers from throughout Canada and the U.S.
The event was originally supposed to be held in April at the Casa da Saudade Library in New Bedford, but due to the pandemic, it was moved to Zoom in June. The event featured a combination of presentations by writers and cultural agents like Irene Marques, Humberto da Silva, and Emanuel Melo, along with a generative writing workshop led by Carlo Matos.
(Larkosh, who tragically died this past December, served as Logan’s professor and adviser at UMass Dartmouth, and I’d like to dedicate this post to his memory.)
I next saw Logan when we both read for Diniz Borges’ Filaments of the Atlantic Heritage symposium in March 2021. I was impressed with Logan’s poetry, enthusiasm, and scholarship.
One of the poems Logan read during that session was “My Statue,” which he described to me as, “an act of homage towards a man who is the lifeblood of my açorianidade, and a testament to those who have gone before; those whose presence grows stronger in physical absence and gives us the confidence to smile in the rain.”
Logan is an Azorean Portuguese American writer currently based in Taunton, Massachusetts. His family came from São Miguel Island in the 1960s, which makes him first generation American; although he sometimes jokingly refers to himself as “0.5 generation,” having called Lisbon, Portugal, his home for part of his life.
His writing centers around cultural identity in the Luso-American diaspora and has been a runner-up for the Disquiet International Literary Program’s Luso-American Fellowship (2019) and featured in the Legacy section of the Tribuna Portuguesa (2020). He has a forthcoming set of poems in the upcoming issue of Gávea-Brown, a bilingual journal of Portuguese American letters and studies published by Brown University.
Logan is expected to graduate with a master’s in teaching from UMass Dartmouth in 2021, from which he also received his BA in Portuguese. He also studied at Universidade Católica Portuguesa and Universidade de Lisboa and has taught Portuguese at Milford and Taunton high schools and at Escola Oficial Portuguesa. He will be a graduate Teaching Fellow at UMass Dartmouth beginning his second masters in Portuguese Studies in the upcoming academic year.
Here is Logan Duarte’s “My Statue”
My Statue
Rain pelts the cobblestone calçada. A utopia turns to a warzone.
Tourists scatter…I walk
Knowing all too well the dangerous potential of a slick calçada.
Some of them slip. Now they know.
Walking, thinking, unperturbed by the hail of crossfire in which I am caught, I lift my head to see a statue.
I stop, my eyes examining its unique character.
It stands firm; the quintessence of gallantry; completely untouched by the bombardment letting loose on the city.
All else assumes a deep gray despondence, battered by the bombs that fall from the clouds. The streets are barren; a wasteland.
But the statue stands unscathed.
Only light shines on this singular obra-prima perfectly guarded in a safe corner of the universe.
A man stands chiseled out of the finest marble.
His eyes look directly at me…no one else.
Below him, a plaque:
“Ocean-crosser, storm-braver, fearless warrior”.
Who could it be?
A hero to the people? A national figure? The sacred one-eyed man?
No. This is no ordinary statue. This one is only mine.
I continue walking, still thinking. I still see a statue…
My statue…my avô.
The corners of my mouth raise nearly to my ears at the sight of my statue, and the rain clears. Tourists emerge from their hideaways; some still rubbing their bruises.
Their selfies one shade darker now,
But my statue remains unscathed.
It guides me through the warzone—a beacon amidst brume.
So that when others run, and sometimes slip,
I walk and think of my statue who in life sacrificed so much
So that I may not fear the rain.
And that I may turn my warzone into utopia.
—Logan Duarte
(This poem, used with permission of the author, originally appeared in Tribuna Portuguesa, in a slightly different version.)
There’s a particular light one experiences on the islands of the Azores. A combination of atmospheric and environmental factors contributes to creating this light, including aspect of the sun, the way the sun’s rays cut through the ubiquitous cloud-cover and pervasive sea mist, the reflection off the surrounding sea and refraction through a sometimes-oppressive humidity that lingers, at various times of the day and the season.
It also depends upon the perspective of the individual—how they are feeling, what they are longing for, who they are becoming. You know it when you see it—almost I want to say, you feel it. And the variety and diversity of the light on the islands is remarkable: just as no two people can see things the same way, the way we experience island light will be as various as our very nature.
“Luz insular,” Elaine Ávila calls it in her poem, “Grandma’s Embroidery,” describing it as “a light so/ particular, it floats,/ promising miracles,/ as if only somewhere else/ will relieve/ a thousand deprivations.” And in this sense, it has a double meaning: island light and an interiority of light, a light from within, a light that “should tell the truth,/ like Grandma’s embroidery.”
Better known as a playwright, Elaine Ávila is an American-born Canadian of Azorean descent, the granddaughter of one of the first photographers from Ribeiras on the island of Pico, who emigrated to America.
Ávila told me in an email that she first experienced this island light in her grandfather’s photographs. “They had this blurry light, looking like the ‘holy spirit,’ floating through the photos,” she wrote. “I assumed it was because his brownie camera leaked light, but when I took pictures in the Azores, I noticed that light shows up in contemporary photographs and in the sky when you are there.”
Her Azorean grandmother, also from Ribeiras, trained as a tailor and milliner. On her mother’s side, her heritage is mostly a mystery, a product of the hidden history of women who surrendered children for adoption in the days before Roe vs. Wade.
Ávila’s father was a mathematician who worked for NASA and her mother is a painter. This caldo of cultures and intriguing, enigmatic history makes for a rich broth from which Ávila draws in her poetry.
Her plays, which have a decidedly biographical and historical predilection, prompted the Pulitzer Prize-winning playwright Suzan-Lori Parks to describe Ávila as “a wonderful writer, tremendously gifted, reliable and innovative.”
Her latest play, FADO: The Saddest Music in the World, is a musical following a young Portuguese Canadian woman “on a multicultural journey back to Lisbon’s meandering back alleys and lively cafés, winding through fados of resistance, emigrant fados, queer fados, in the hope of reclaiming her heritage and retrieving her own true song.” It has just been published by Talonbooks in Canada.
Here is Elaine Ávila’s poem, “Grandma’s Embroidery”:
Grandma’s Embroidery
In full bloom
Grandma’s blue hydrangea
tumbles through space
shining, alone, overturned,
while Grandpa’s boat
beckons, with sails of gold
unfurling on a white-blue sea.
She’s done it, broken the patterns
made something original
found American threads so brilliant
she can capture Azorean light.
In the Azores, we call it
“luz insular,” a light so
particular, it floats,
promising miracles,
as if only somewhere else
will relieve
a thousand deprivations.
Luz insular should tell the truth,
like Grandma’s embroidery.
If you leave
you may discover yourself
tumbling, overturned
out of proportion, alone
yet, able,
stitch by stitch,
to make Azorean light
dance.
—Elaine Ávila, used by permission of the author
National Poetry Month 2021, Week One: Ângela de Almeida’s “comecemos o dia a oriente junto às ravinas”
April 5, 2021
One of the pleasures of reconnecting with my ancestral and familial roots on the Azores is learning about the community of writers, artists, and musicians who are active on the islands and in the Azorean diaspora.
Photo by SEA
This year for my National Poetry Month posts I’m going to focus on the poetry of the Azores and its diaspora. In part, because I don’t know when I’ll get back to the islands, and in part because there is, both on the islands and around the diasporic world, an incredible diversity of poets working today.
Indeed, it is part of a renaissance of Azorean creativity. For example, on São Miguel over the course of a week in the summer, there were many cultural activities—from outdoor concerts in the Largo do Colégio to stilt-walking pop-up street theater performances, from book launches at one of the several bookshops to readings at the Public Library.
Add the other islands into the mix—from events and festivals organized by Terry Costa’s MiratecArts organization on Pico to the Maia Folk Festival on Santa Maria island and the “Festas da Praia” on Terceira—there’s an incredible cultural revolution happening on the Azores.
Just how extensive was this revolution (or my own revelation of it anyway) really hit home—literally—during the pandemic year of 2020: it seemed like every night there was an opportunity to participate in some Zoom event from the Azores or the diaspora, whether it was the Arquipélago de Escritores conference, the Colóquios da Lusofonia run by Chrys Chrystello, or events put on by the Portuguese Beyond Borders Institute at Fresno State University.
There were book launches, readings, and video interviews from bookstore-publishers like Letras Lavadas, Livraria SolMar, and Companhia das Ilhas, as well as musical performances by Sara Cruz, Cristovam, and others. (To be honest, this doesn’t even scratch the surface of what’s happening on the islands—there’s more going on there than in Brooklyn!)
One of the contemporary poets whose work that has come to my attention through all of this over the past year is Ângela de Almeida.
Born in Horta, on the island of Faial, Almeida studied in Lisbon, earning a PhD in Portuguese Literature by defending a thesis on the symbolism of the island and Pentecostalism in the work of one of the Azores’s most renowned literary figures, the poet and essayist Natália Correia. Her poetry collections include Sobre o Rosto (1989), Manifesto (2005), A Oriente (2006), as well as the poetic narrative, O Baile das Luas (1993), which critic David Mourao-Ferreira called “a small masterpiece.”
The poem of hers I’ve chosen, “comecemos o dia a oriente junto às ravinas,” comes from her book, Caligrafia dos pássaros (The Calligraphy of Birds), which she published in 2018; the poem is dedicated to Ricardo Reis, one of the heteronyms of the great Portuguese poet, Fernando Pessoa.
Ricardo Reis has “a very particular poetry and philosophy with which I identify myself very much,” Almeida told me. “He is against suffering and I am always.”
Indeed, Reis is a modern epicurean who urges us to seize the day and peacefully accept fate. “Wise is the one who does not seek,” he wrote. “The seeker will find in all things the abyss, and doubt in himself.”
Here is Ângela de Almeida’s poem in its original Portuguese and in my translation:
comecemos o dia a oriente junto às ravinas
com as mãos envoltas em anéis de água
e olhemos o azul e acetinado manto
e fiquemos ausentes e livres
e suspensos
e com as mãos envoltas em anéis de água
abracemo-nos simplesmente
e continuemos a olhar o azul e acetinado manto
como se o tempo fosse este momento
assim liso e pasmado
e afinal não nos abracemos, mas olhemos
simplesmente os fios de água na pele
deste dia diferente e fiquemos assim
contemplativos e ausentes
enquanto a água corre e não morre
–a Ricardo Reis
#
let us start the day in the east by the ravines
with our hands enfolded in rings of water
and look at the blue satin blanket
and let us stay absorbed and free
and suspended
and with our hands enfolded in rings of water
let us simply embrace each other
and continue to look at the blue satin blanket
as if time were this moment
so smooth and astonished
and in the end, let’s not embrace, but simply
look at the trickle of water on the skin
of this different day and stay like this
contemplative and absorbed
while the water flows and never dies
–to Ricardo Reis
Poem reprinted by permission of Ângela de Almeida. Translation by Scott Edward Anderson
Photo by SEA.
If you’ve been following my blog for the past few years, you know that I’ve been on a journey of rediscovery—rediscovery of my Azorean Portuguese roots and heritage.
I’ve now been back to the island archipelago of my ancestors three times since my first return in 2018.
That first visit was under the auspices of a writing retreat offered by DISQUIET International, an organization that tries to link and foster relationships between Luso-American and Portuguese writers.
This journey has turned out to be more than just a heritage tour, for I’ve made many friends and discovered family I didn’t know I had there. And because I worked in nature conservation for so many years, I couldn’t help falling in love with the islands and their beauty and majesty, but also their fragility.
My own poetry and non-fiction have long been about a few essential themes: a longing for home and an appreciation and concern for the natural world. In the Azores, I’ve come to find a beautiful combination of both.
In addition to that longing (the Portuguese have a word for it, saudade, which I’ve defined elsewhere as a longing for lost things) is the feeling that I’ve found a home there, which I hope to fully realize in the not too distant future.
And my concern for the natural world there—in the face of future impacts of climate change on small island communities like the Azores—as well as the last remaining endemic species, is also deepening my relationship to the islands.
I’ve been exploring my love affair with the Azores in two works-in-progress (although, frankly, it’s showing up in just about everything I write these days): a research-driven memoir of my ancestry and heritage on the islands and a long poem that explores some of the same territory.
Recently, Gávea-Brown, a bilingual journal of Portuguese-American language and studies from Brown University, published an excerpt from my poem, which I’ve been calling “Azorean Suite,” in the original English and in a translation by the Azorean American poet José Francisco Costa.
It’s been an amazing journey thus far and I hope to return to the islands as soon as possible. Meanwhile, here is a section from my “Azorean Suite.”
From “Azorean Suite”
“Is the island a cloud or is the cloud and island?” ~Nemésio
The sea surrounds, is ever-present
endless, the sea surrounds
and sea sounds swirl and sway
humid torpor of temperament
fog enshrouds
clouds caught on peaks
wrapping the mountain
a helmet of white, gray, ash
the ever-present volcanoes
threat of fire and destruction
threat of sea-wind and wave
thread of saudade woven
into the fabric of all life
on the islands—
saudades for the land
enshrouds the land
enshrouds the islanders
surrounded by sea.
#
São Miguel, island of my ancestors
who settled here in the original waves
1450s or earlier, as far as I can tell,
from the Alentejo, they came,
encouraged or escaping
I know not—
São Miguel, the green island,
jewel in the bracelet of archipelago,
formed by two volcanoes
reaching for each other
a chain of eruptions enclosing
the space between them
populated, like that chain, scattered
by wind and sea, until 1906,
when my great-grandparents left
for America—scattered across the sea.
#
My return, over a century later,
fills me with mixed emotions—
have I come “home” or simply returned
to reclaim a lost heritage
something denied to me
by my grandfather’s willingness
to forget the past, to relinquish
the “saudades de terra”
so much a part of the Azorean character—
the phrase can mean “longing for the land”
or “I miss the earth”
which seems so necessary now
with the threat of climate change
added to the island condition—
sea-surge from hurricane Lorenzo overflowing
onto the low-lying streets at sea’s edge
saltwater burning the wine grapes
flooding the edge of the villages
how high will the sea rise in the next century
how will the islanders survive
what becomes of saudades de terra
when the land is swallowed by sea?
and here is José Francisco Costa’s translation into Portuguese:
Excerto de Suite Açoriana
“A ilha é a nuvem ou a nuvem a ilha?” ~Nemésio
O mar é um cerco, é contínua presença
infinita, o mar é um cerco
e os sons do mar rodopiam e arrastam-se
húmido torpor do ser
nevoeiro mortalha
nuvens presas nos cimos
envolvendo a montanha
um capacete de branca, parda, cinza
a inescapável presença dos vulcões
ameaça de fogo e destruição
ameaça de vento e vaga de mar
fio de saudade urdido
no tecido da vida inteira
nas ilhas –
saudades da terra
mortalha da terra
mortalha de ilhéus
por mar cercados.
#
São Miguel, ilha dos meus antepassados
que aqui fizeram morada nas ondas originais
1450 ou antes, tanto quanto sei,
do Alentejo, vieram,
incentivados ou fugidos
Eu não sei—
São Miguel, a ilha verde,
jóia no bracelete do arquipélago
nascida de dois vulcões
no encalce um do outro
corrente de erupções estreitando
o espaço entre eles
povoado, como a tal corrente, espalhado
por vento e mar, até 1906,
quando os meus bisavós partiram
no encalce da América – espalhados em toda a largura do mar.
#
O meu regresso, mais de um século depois,
enche-me de um contraste de emoções –
terei regressado a “casa” ou só voltei
para reclamar uma herança perdida
algo que me foi negado
pela vontade de meu avô
de esquecer o passado, renunciar
às “saudades de terra”
parte tão importante do ser Açoriano —
a frase tanto significa “estar ansioso pela terra”
como “a terra faz-me falta”
o que hoje parece ser tão necessário
com a ameaça das alterações climáticas
a somar à condição de ser ilha —
gigantescas marés provocadas pelo furacão Lorenzo inundando
as ruas baixas à beira do mar
água salgada queimando as vinhas
cobrindo os limites das freguesias
até onde subirá o mar no próximo século
como irão sobreviver os ilhéus
o que resta de saudades de terra
quando a terra é engolida pelo mar?
—Scott Edward Anderson (translation into Portuguese by José Francisco Costa)
This excerpt, from a long poem-in-progress, originally appeared in Gávea-Brown—A Bilingual Journal of Portuguese-American Letters and Studies
(I want to thank Onésimo Teotónio Almeida and Jennifer Currier for publishing my poem, and José Francisco Costa for his translation.)
Scott Edward Anderson
Scott Edward Anderson's Poetry Blog 